Kathmandu, Aug. 22
An exhibition presenting the displacement of
sacred objects and cultural heritage during colonial rule and its continuing
consequences across South Asia, is kicking off at Taragaon Next, Boudha in
Kathmandu, on Sunday.
The two-month-long exhibition will run till
October 31.
Supported by the Saraf Foundation and curated
by Dr. Arshiya Mansoor Lokhandwala, the exhibition – ‘What Empire Took, What
Empire Left: Museums, Borders and the Politics of Return in South Asia’ – brings
together artists from across South Asia to explore questions of cultural loss,
ownership, restitution, memory and the politics surrounding displaced heritage.
The exhibition will showcase how deities,
manuscripts, sculptures and ritual objects were removed from living cultural
and religious contexts and subsequently reclassified within Western museums and
collections. “In these institutional settings, objects once embedded in ritual,
community and belief systems often came to be viewed primarily as
archaeological, historical or aesthetic artefacts,” the organiser said in a
statement.
Participating artists include Temsüyanger
Longkumer, Reetu Sattar, Shaurya Kumar, Raqs Media Collective, Mithu Sen, Divya
Mehra, Marium Ghani, L.N. Tallur, Roshan Mishra, Bishal Manandhar and Jagath
Weerasinghe.
“This exhibition brings South Asia into that
urgent discourse, asking not simply what should return, but who holds the power
to own, interpret and determine the afterlives of displaced heritage,” Dr.
Lokhandwala said.
According to the organiser, rather than
presenting cultural loss simply as a historical event, the exhibition will
portray the structures that enabled such displacement, including colonial
systems of knowledge, illicit markets, institutional complicity and museum
practices that historically privileged possession and classification over the
cultural and spiritual relationships surrounding an object.
The exhibition draws connections across the
region, from sacred objects removed from Nepal's temples to the dispersal of
Indian bronzes, Gandharan sculptures originating from present-day Pakistan, and
the erosion and displacement of Bangladesh's terracotta heritage.
“It carries particular resonance in Nepal,
where the theft and removal of religious sculptures and sacred objects from
temples, shrines and public spaces have long raised questions about heritage
protection, repatriation and the relationship between communities and their
cultural inheritance,” read the statement.
Saraf said that for Nepal, where questions of
heritage, loss and return are deeply felt, this exhibition creates an important
space for reflection. The programme will also feature discussions on the
broader historical, political and ethical questions that inform their artistic
practices.
Published in The Rising Nepal on 23 August 2026.
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